Cultural Relativism or perhaps Ethical Imperialism

 Cultural Relativism or Ethical Imperialism Article

Cultural Relativism or perhaps Ethical Imperialism? Dealing with Bribery Across Nationalities by Niles C. Logue Professor of Economics and Business Gordon College 255 Grapevine Road / Wenham, MA 01984 niles. [email protected] edu 978-867-4735 Abstract: North American businesses aiming to participate in a global economy will quickly encounter inconsistant cultural norms and ideals which complicate the normal bustle of competitive in the marketplace. One of the most serious parts of cultural conflict for international business occurs over the concern of bribery. Whose best practice rules should apply? " Once in Rome do we perform, or not do, while the Romans do? ” This conventional paper argues that bribery violates absolute meaning principles which in turn cannot be sacrificed, it looks at the counter-top arguments pertaining to cultural places to stay, and implies strategies that business people can adopt to remain competitive ethically in corrupt surroundings.

Introduction The bribery and extortion scandal surrounding the awarding of the winter games to Sodium Lake City by the Intercontinental Olympic panel, the more new " Food for Oil” scandal in the United Nations, and current Rights Department ubung of allegations of bribery at Daimler motor company Chrysler point out to us that bribery and corruption remain extremely important modern day issues in the global town. Perhaps the the majority of sobering facet of these new events is definitely how quickly the Salt Pond organizing panel was suborned—ironic in a point out whose personal image was one of rectitude—" How could that happen below, with our substantial moral standards?... There is evidence that the Usa is now looked at abroad like a country congenial to corruption of the most affordable third world variety” (Caldwell, 35-36). One potential foods that the arranging committee justified its behavior as necessary ethnic accommodation—" however that‟s the way things are performed at the Olympics; everyone is doing it, so if we want to be a participant, we must play by these rules. ” Is bribery condemned by absolute moral principle which are not able to by compromised, or are presently there conditions which in turn warrant social accommodation on this issue? To get U. T. businesses the Foreign Corrupt Methods Act of 1977 (FCPA) prohibits the bribing of senior authorities officials to obtain major legal agreements, and in 97 the 35 member international locations of the Firm for Financial Cooperation and Development (OECD) ratified the Anti-Bribery Convention1, committing those to embrace these kinds of principles. However , even the FCPA fails to prohibit more humble " grease” payments to facilitate legitimate activities. May a company devoted to high moral standards generate " grease” payments? Can it use real estate agents to " get issues done” indirectly with " no questions asked? ” What is a Christian business person to accomplish when her firm views these kinds of short-cuts as expedient and important tools important for effective competition? Can an ethical firm compete successfully in a damaged environment? 1

The full term is The Tradition on Fighting Bribery of Foreign Community Officials in International Business Transactions.

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When considering moral frameworks that a person might value to analyze problems, Donaldson and De George both deny the two intense approaches of cultural relativism and ethical imperialism. Ethnic relativism (when in Rome…) presumes that " simply no culture‟s ethics are better than any other‟s; consequently , there are zero international rights and wrongs. If the persons of Philippines tolerate the bribery of their public officials, so what? Their particular attitude is not better or even worse than that of people in Denmark or Singapore who also refuse to present or agree to bribes” (Donaldson, 48). Now, Christians could agree that we should be predisposed to show patience and value for the customs and values of other nationalities, 2 although we are not able to yield responsibility to meaningful absolutes moving from the Inventor and the universal imperative of these principles intended for the decisions of lifestyle. Furthermore, although many observe cultural relativism as featuring the operative...

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